History of Batik Indonesia

History of Batik Indonesia

The word "batik" comes from a combination of two Javanese words: "amba", meaning "writing" and "point" meaning "point". Batik is one way of making clothes. In addition, batik can refer to two things. The first is a cloth dyeing technique using the night to prevent staining of some of the fabric. In international literature, this technique is known as wax-resist dyeing. The second sense is the fabric or clothing made with the technique, including the use of certain motifs that have peculiarities. The Indonesian Batik, as a whole of Technics, technology, and related motif and cultural development, by UNESCO has been designated as a Humanitarian Heritage for Oral Culture and Nonbendawi (Masterpieces of the Oral and Intangible Heritage of Humanity) since October 2, 2009.

          Batik is a craft that has high artistic value and has been a part of Indonesian culture (especially Java) since a long time. Javanese women in the past made their skills in batik as a livelihood, so in the past batik work was the exclusive work of women until the discovery of "Batik Cap" which enabled men to enter into this field. There are some exceptions to this phenomenon, namely coastal batik that has a masculine line as can be seen in the "Mega Overcast" style, and where in some coastal areas batik work is common for men

A.      BATIK MOTIFE
           Batik style and color are influenced by various foreign influences. Initially, batik has a limited variety of shades and colors, and some features may only be used by certain circles. But coastal batik absorbs various external influences, such as foreign traders and also in the end, the invaders. Bright colors like red were popularized by the Chinese, who also popularized the phoenix style. The European colonials also took an interest in batik, and the result was a previously unknown flower pattern (such as a tulip flower) as well as objects brought by the invaders (buildings or horse-drawn carriages), as well as their favorite colors such as blue. Traditional batik still retains its style, and is still used in traditional ceremonies, because usually each style has its own symbols.

B.      BATIK CULTURE
          Batik tradition at first is a tradition that hereditary, so sometimes a motif can be recognized from certain family batik. Some batik may indicate the status of a person. Even to this day, some traditional batik motifs are only used by the royal family of Yogyakarta and Surakarta.. In the beginning batik clothes are often worn on the official event to replace the suit. But in its development during the New Order period batik clothes are also used as official clothing of school students and civil servants (batik Korpri) who use batik uniforms on Friday. The next development of batik began to shift into everyday clothes mainly used by women. Private employees usually wear batik on Thursday or Friday.

C.      BATIK DEVELOPMENT IN INDONESIA
          The history of batik in Indonesia is related to the development of Majapahit kingdom and the subsequent kingdom. In some notes, batik development is mostly done during the reign of Mataram, then in the kingdom of Solo and Yogyakarta.

         Batik art is the art of drawing on the cloth for clothing that became one of the family culture of the kings of ancient Indonesia. Batik initially done only limited in the palace alone and the results for the king's clothes and family and his followers. Because many of the followers of the king who live outside the palace, then this batik art is brought by them out of the palace and done in place of each respectively. In its development gradually this batik art imitated by the nearest people and then expand into the work of women in the household to fill leisure time. Furthermore, batik which was only a palace family clothes, then become popular clothing, both women and men.

        The white fabric used at that time was the result of the woven fabric itself. While the dye ingredients used consist of native plants made from Indonesia itself, among others from: mengkudu tree, high, soga, indigo, and soda made from soda ash, and the salt is made from mud soil.

        So this batik craft in Indonesia has been known since the time of Majapahit kingdom and continue to grow until the next kingdom. The widespread beginnings of this batik art belong to the people of Indonesia and especially the Javanese tribe is after the end of the XVIII century or the beginning of the XIX century. Batik produced is all handmade batik until the beginning of the XX century and new batik cap after the First World War after or around 1920. Now batik has become part of traditional Indonesian clothing.

D.      WAYS OF MAKING
          Originally batik made on top of material with white color made of cotton called mori cloth. Today batik is also made on top of other materials such as silk, polyester, rayon and other synthetic materials. Batik motif is formed with liquid wax by using a tool called canting for fine motif, or brush for large motifs, so that the wax liquid seeps into the fabric fibers. Fabrics that have been painted with wax are then dyed with the desired color, usually starting from the young colors. Immersion is then performed for other motifs with darker or darker colors. After several staining processes, the fabric has been dyed dipped in chemicals to dissolve the wax.

E.       WORLD RECOGNITION TO BATIK
          UNESCO, the United Nations (UN) agency that oversees the cultural problem has approved batik as a non-object cultural heritage produced by Indonesia. The inauguration of batik as UNESCO's non-object cultural heritage will be held in a series of events from 28 September 2009 to 2 October 2009 in Abu Dhabi, United Arab Emirates the humanitarian object of non-humanity is one of three lists made under the 2003 UNESCO Convention on Protection Cultural Heritage No Objects for Humanity. Since 2008, the government has conducted field research and involving communities and batik experts in 19 provinces in Indonesia to nominate batik as a non-humanitarian heritage of UNESCO.

          After the puppet and keris recognized by UNESCO as the Great Work of Oral Culture and No Material of Human Inheritance, the batik also now get that recognition. The United Nations Educational, Scientific and Cultural Organization (UNESCO) already admitted wayang in 2003 and admitted keris in 2005.


F.       BATIK DAY
          Checking on UNESCO about the reason to make batik as world cultural heritage from Indonesia, UNESCO recognition that it has been through research for many years. Batik in Indonesia there is motive and philosophy, not just production.

          To celebrate the success, he continued, President Yudhoyono appealed to all Indonesian people to wear batik clothes for the appreciation of the Indonesian culture. The cultural heritage of non-humanitarian objects is one of three lists created under UNESCO Convention 2003 on Protection of Cultural Heritage Not Objects Humanity.

          Since 2008, the government has conducted field research and involving communities and batik experts in 19 provinces in Indonesia to nominate batik as a non-humanitarian heritage of UNESCO.

          Minister of Culture and Tourism Jero Wacik said that since 2003 Indonesian culture has been recognized by UNESCO with a certificate of wayang as the cultural heritage of objects and kris as the world cultural heritage of Indonesia. The government is nominating Angklung as a cultural heritage from Indonesia.

          Friday (02/10) is a special day because President Susilo Bambang Yudhoyono has asked all Indonesian people to wear batik in order to support the decision of UNESCO who has entered batik in the item list "Intangible Cultural Heritage of Humanity".

          "Batik is a cultural icon that is very valuable because of its uniqueness. Batik has unique symbols and philosophies, including the flow of male life, and batik has been considered Indonesia as a non-material element of the country's cultural heritage. We claim that batik has been recognized as a global cultural heritage element produced by Indonesia. President SBY also encouraged all Indonesian citizens to wear batik on October 2, to celebrate Batik Day, "said, Aburizal Bakrie.

          UNESCO (United Nations Education, Scientific and Cultural Organization) has described Indonesian Batik viewed from the technical side, as a symbol and culture made of cotton with decorative dye from canting or from silk material. However, unlike other countries, Indonesia is very proud of Batik that can be used as formal attire for formal events. Batik itself is usually made of cotton or silk fabric, which is very comfortable to wear.

          Previously, UNESCO has also inaugurated Keris and Wayang, also Angklung and Gamelan into Indonesian cultural heritage. To support Batik Day, the Jakarta city government gives special discount when entering the recreation center in Jakarta. Traditional Batik Factories are also found in some countries such as Malaysia, Japan, China, India, Sri Lanka, Egypt, Nigeria, Senegal and Singapore. So I think as a writer, batik will always be a cultural heritage of this archipelago will even make it a world icon in the future ahead someday.

"UNESCO's recognition of the batik is a long process through testing and closed trials. Early on May 11-14, 2009 has been a closed session in the declaration in front of six countries in Paris. For October 2 in Abu Dhabi is an open hearing as an inaugural event.

          In a press statement the Ministry of Culture and Tourism mentioned the second day of UNESCO's "Intergovernmental Committee for Safeguarding of the Intangible Cultural Heritage" meeting in Abu Dhabi, United Arab Emirates, among other things discussing the evaluation of the inscription nomination on the Representative List on Culture rather than the Inheritance of Human Beings.

          "In the Representative List of the Intangible Cultural Heritage of Humanity, Batik Indonesia is mentioned in the 13.44 Decision Plan which is expected to be ratified in the final hearing on October 2, 2009 night," said Director General of Cultural Arts and Film, Tjetjep Suparman, the Indonesian delegation to the 4th session of the committee.
Scroll To Top